CEU eTD Collection (2004); Trpmir Vedris: Early Cristian Martyrs (St. Anastasia and St. Chrysogonus) in the Medieval Zadar

CEU Electronic Theses and Dissertations, 2004
Author Trpmir Vedris
Title Early Cristian Martyrs (St. Anastasia and St. Chrysogonus) in the Medieval Zadar
Summary This work inquires into the making of a cult of the two principal patron saints of Zadar, a Dalmatian city, between the ninth and the fourteenth centuries. After clarifying the obscure history of the cults before their introduction into Zadar, I point to some issues from the town’s history such as an unbroken tradition of urban living since antiquity and the importance of the bishop in the Early Middle Ages. With the later fragmentation of the spiritual and secular authority, the monastery of St. Chrysogonus came to play a major political role, its abbots opposing the authority of the archbishops of Zadar and actively participating in the resistance to Venice. All these tensions found their expression in devotion to the patron saints of the communities in conflict. While the cult of St. Anastasia, venerated in the city cathedral, was much more important in the early Middle Ages, the cult of St. Chrysogonus came to play an important role in city politics only with the growing power of the monastery in the High Middle Ages. Venerated in the early period as a monk, Chrysogonus came to be represented as a knight, whose image as a charging horseman came to symbolise the pride and self-confidence of the commune of Zadar. With the upgrading of the bishopric to the archbishopric level in the mid-twelfth century, the position came under the strong influence of Venice, leading eventually to the introduction of Venetian bishops in the following centuries. At the same time, the monastery developed strong relations with the Croatian and Hungarian court, becoming the political power known as the “king’s party” in Zadar. The aim of the research is to show how the cults of St. Anastasia and of St. Chrysogonus reflected these tensions, and how the social and political circumstances led to the replacement of the city’s principal patron saint, St. Anastasia, and established St. Chrysogonus as the new principal patron of the commune.
Supervisor Sághy, M.
Department Medieval Studies MA
Full texthttps://www.etd.ceu.edu/2004/vedris_trpmir.pdf

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