CEU eTD Collection (2012); Selmeczi, Anna: "We are the people who do not count" Thinking the disruption of the biopolitics of abandonment

CEU Electronic Theses and Dissertations, 2012
Author Selmeczi, Anna
Title "We are the people who do not count" Thinking the disruption of the biopolitics of abandonment
Summary Starting from the observation that today the urban emerges as the main site for the production and abandonment of surplus life – a life whose capacities cannot be rendered useful and is therefore not to be fostered – in this thesis I offer a re-politicized reading of abandonment by drawing on my field-research with the largest South African shack-dwellers’ movement, Abahlali baseMjondolo. Grounding this re-politicized reading in the problem of excess freedom that emerges on the horizon of governmental rationality between the political inclusion of the surplus population and their obstructive uselessness, I begin the inquiry by asking how the current order of neoliberal urbanism contains the surplus population when the establishment of the educative trusteeship of development is no longer pertinent.
Focusing on where the neoliberal urban order is contested, I approach practices of abandonment – the splintering of infrastructure and forced relocation – as coinciding with governmental technologies that render the poor unequal as political and/or economic subjects. Locating, to start, the epistemological conditions of abandonment in Michel Foucault’s rendering of liberalism as the framework of biopolitics, followed by a discussion of the spatial and juridical technologies of government that materialize the power to disallow life alongside discourses that distance the surplus population from the fostered (bio)political community, the first part of the thesis concentrates on the processes of rendering unequal. Turning, then, to the disruption of this order, I present Abahlali’s politics as a three-fold politics of proximity. I argue that in constructing their politics as 1) a space of speaking and listening, 2) a form of knowledge that maintains the shack-dweller as the subject and the knower of politics, and 3) a legal struggle to claim their place in the city, Abahlali disrupts the biopower that lets die.
Supervisor Merlingen, Michael
Department International Relations PhD
Full texthttps://www.etd.ceu.edu/2012/selmeczi_anna.pdf

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