CEU eTD Collection (2019); Bajodah, Abdulrahman Ayman: Denying the Eternity of the World: Creation and Emanation in the Epistles of Ikhwan al-Safa

CEU Electronic Theses and Dissertations, 2019
Author Bajodah, Abdulrahman Ayman
Title Denying the Eternity of the World: Creation and Emanation in the Epistles of Ikhwan al-Safa
Summary The aim of my inquiry is to examine Ikhwan al-Safa’s (“Brethren of Purity”) creationist arguments against the Aristotelian doctrine of the world’s eternity. Arguing for creationism, Ikhwan al-Safa employ the Neoplatonic emanation theory as it is developed in their tenth-century Arabic encyclopedia. However, some historians have claimed that Ikhwan al-Safa’s emanation theory is a veiled attack on creationism that embraces the Aristotelian doctrine of the world’s eternity. Ikhwan al-Safa’s philosophical project is thus characterized as a project that aims either to reconcile or propagate a presupposed conflict between philosophy and religion, expressed for instance in this tension between Aristotelianism and creationism. This characterization allegedly lurks behind opposing historical testimonies regarding Ikhwan al-Safa’s identity and doctrine which I claim is contemporarily reproduced in similar terms with Ikhwan al-Safa’s scholarship.
While both historical and contemporary characterizations tempt a double reading approach to Ikhwan al-Safa’s philosophy, I consider their philosophical project within the tradition of early Arabic philosophy, whose enterprise can be characterized as a natural theology project which does not presuppose a conflict between philosophy and religion. While Ikhwan al-Safa identify the philosophical tension between creationism and the world’s eternity doctrine, I demonstrate that Ikhwan al-Safa use emanation theory rather to substantiate their creationist arguments in light of their overall identification of creation with emanation. Consequently, Ikhwan al-Safa’s reception of Aristotelian and Neoplatonic sources should be recognized as a particular philosophical synthesis of both with creationism, for they did not merely transmit these sources, but assimilated them into the Islamic context of 10th century Iraq.
Supervisor István Bodnár
Department Philosophy MA
Full texthttps://www.etd.ceu.edu/2019/bajodah_abdulrahman.pdf

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